Do Christians Have to Care About Everything?

Should Christians care about everything?

Why don’t you care?

In our age of perpetual outrage, that may be one of the most commonly asked questions. After all, the list of needs and worthy causes are unending.

Should we not be expected to voice impassioned concern for every problem and enthusiastic support for every good cause? Even more than that, why would we not be constantly, actively, publicly doing something, doing anything, doing everything to bring all the good goals to pass?

Would this not be the case even more so for the Christian? We are called to follow after the all-loving heart of God and obey the justice-obsessed Scriptures.

Doesn’t that require being passionate about every worthy cause and being intimately concerned about every injustice around the globe and across the street?

Many Christians are already doing something, but they can feel internally convicted and externally pressured to do even more.

She’s involved with a local crisis pregnancy center, but should she be helping out at the homeless shelter?

He’s teaching an English as a second language class to refugees, but maybe he should also be campaigning to block a new payday loan business.

They’re leading their church to partner with another local congregation to emphasize racial reconciliation, but should they do something else?

I’ve felt this. And I’ve spoken with numerous other Christians who feel similarly.

They speak privately in hushed tones—so as to not be accused of not caring—about being overwhelmed by the constant call to action and concern. They’re burdened by their burden for worthy causes.

Is it your job to do something about everything? No, it’s not, but it is your’s and my job. Let me explain.

We have to trust God with both our gifts and our goals.

The first thing the cause-oriented millennial or burdened baby boomer needs to hear is, “You’re not Christ. You’re part of His body. And there is a difference.”

Yes, we are to follow Christ who will one day bring justice to every unjust situation, but we are not Him. He’s called us to follow Him and work to bring justice in this world now, but you cannot accomplish as an individual what God has tasked to the entire church.

Just as you or I can’t fulfill the Great Commission individually, why would we believe we could do so with the Great Commandment? We love our neighbor as ourselves, but not everyone is your neighbor.

Anyone could be your neighbor at any time, but not everyone is at every moment of every day. That’s why God chose to use the Church, not simply individuals, to accomplish His purposes.

He has placed believers in a body with other believers to achieve more than we could on our own. He will use my gifts and your gifts to accomplish the goals He has given all of us.

I can’t have an equal passion for all the needs in my community. I certainly can’t do anything significant to impact them all. But my church can.

So what should a Christian do?

We should care constantly. While some are overwhelmed by the issues of our world, others are quick to dismiss problems and people that do not directly concern them or those like them. This is wrong and the antithesis of Christianity.

Followers of Christ can care about virtually every issue that crosses our attention. We should care enough to pray and take it to God.

Honestly, that is the most powerful act we can do for any issue. We can pray that God would bring justice to an unjust situation and we can pray that should He choose to use us to address that need, we are willing to follow and act.

In general, we should be more caring, not less. But caring doesn’t always require visible, public action. Sometimes, it involves stopping and listening to those who know more about an issue, which brings us to the next thing we can do.

We should listen frequently. There are many issues and problems in which I have little to no experience or expertise, but there are likely people around me who have one or both of those. I can learn from them.

Because churches have become just as isolated and segregated as the world, we may need to step outside of our immediate surroundings to hear from those with a different background and perspective than ours.

We can’t help if we don’t listen to their needs. Too often, our first response is to be defensive instead of empathetic. If we take the posture of a learner, we won’t try to lecture.

As I’m listening and learning, I should be open to God deciding to use me to speak out on behalf of this issue or take action to address the wrongs.

We should act prayerfully. Once we have seen the needs around us and listened to those who have a different perspective, we can evaluate where our passions, giftings, opportunities, position, and needs all intersect.

Where is God working and how can I join Him in that? Where is there an injustice that I can help address? What does my position allow me to do?

What is no one else doing in my community and church that God may be calling me to address? Is there an area that seems underserved in which I can proclaim the gospel and live out its implications?

If you are the first to spot a ministry need, maybe that is an indication that God wants you to be involved in fixing it—not merely tweeting about it or pointing it out to a pastor.

Sometimes, there may be a need and an opportunity, but we aren’t sure if we have the passions or giftings for it. Start serving and pray for God to equip you for that task.

You can’t do everything, but you can do something. You can act strategically by considering who you are and where God has placed you.

That doesn’t always mean doing what’s comfortable or what comes naturally. God may use your pain to minister to others. He may use your privilege to speak out for those without.

Both of those can be difficult steps, but they are almost always part of our obeying Scripture and following the leading of the Holy Spirit.

Do Christians have to care about everything? In some ways, yes, but part of the way we care best is by trusting God to work using the entire Church, while opening ourselves up to serve wherever and whenever He leads.

Since some asked for a biblical exploration of justice, I wrote a follow-up post: “What Does the Bible Say About Justice?


  1. Oddly enough, the “justice obsessed Scriptures”, especially the New Testament, say virtually nothing about organized opposition to social injustice. In fact, the church is encouraged to be solely focused on the Gospel: preaching it to the lost, and living it personally.

    If you want to extrapolate Gospel transformation into the good works you mention, fine, but I would like to see a positive, Scripture-driven argument for Christians being actively involved in any of the areas which you describe (crisis pregnancy centers, homeless shelters, teaching ESL, obstructing abusive loan businesses, or racial reconciliation). I would also like to see where the Gospel figures into that reasoning.

    Apart from such reasoning, I fear that your words may simply reflect the worldliness that has crept into the church and teaches that we best serve the world when the Gospel is not our primary focus. This is an important area; would you do us the favor of showing, from the Word of God, that such social justice issues are to be a significant part of the Christian life? No assumptions, please; actual biblical teaching on the point is what we need.

    I write as a pastor (of One Hope Fellowship in Norfolk, Nebraska) who is also on the board of directors for the local rescue mission (the Norfolk, Nebraska Rescue Mission), and who also regularly speaks at rescue mission evening chapels. Our rescue mission doesn’t just feed and house the homeless, it seeks to present the Gospel to them so that they may be saved. To that purpose, my messages are always evangelistic. I don’t advocate Christians locking themselves away from the world. I do advocate that Christians do what only Christians can do, and what the world will never do: preach and live Christ.

    • Greg, thank you for being an example of what I wrote about. You are working out the implications of the gospel at a rescue mission and using that to verbally proclaim the message of the gospel.

      You’ll notice (I hope) that I never used the phrase “social justice,” so as to not provide a stumbling block for those who associate that phrase with the historical movement that sought to emphasize good works to the detriment of proclaiming the gospel. But I think it is a mistake to position justice as being opposed to the gospel and its proclamation.

      I’m not arguing for us to do good things and never speak of Jesus. I’m saying we seek justice and do good things because of Jesus and we tell everyone that we are acting this way because Jesus has redeemed us from sin and following Him is the only way to truly experience freedom.

      You are correct that I did not include the biblical defense of my argument. I will correct that with a follow-up post detailing the numerous times the Bible speaks of justice as a character trait of God, as a command for God’s people, as part of the prophesied Messiah’s coming and message, and how it will be a result of Jesus’ second coming.

      • Felisha

        Thank you I would like to see this follow up post. I concur with the first commentor on some points only because I believe the social justice issues have overtaken the Gospel in some places. I don’t believe Christians should abandon good works in these areas but I would like to hear some practical steps we can take to ensure we always place the Gospel center and ways to avoid the temptation to slip into making the redemption of this current world our end goal. When we do that we lose focus of the world not being our home and the truth that this world will grow darker and how do we keep our lights shining brightly by doing good works yes but by making crystal clear to people how to be faithful when you are not warm and fed, when injustice prevails and you don’t receive the promises in the here and now. I think in general people have a lot bigger problem dealing with that.

          • Wendy

            Good works ARE good as Greg and Aaron are affirming. But the Good News/Gospel is much more. I would like to bring out that the Gospel/Good News that Jesus preached is ALL about justice oriented living, in the here and now, that is, on this earth. That is the Good News/Gospel he preached beginning in Luke 4:18 and continuing throughout His life on earth. Justice and freedom from the oppressive systems of this world IS the center of the Gospel. And what happens after this life on earth is in His hands too. The fact that we now seem to be calling out ‘social justice’ or ‘social gospel’, or whatever, may be a distracting side issue. Whatever we call it, I see no way that we can veer from the primacy of Jesus’ preaching from the beginning. It was to bring Good News to the poor and oppressed. Part of the Good News is that systems of oppression are not God’s idea but man’s idea. The Good News is that through His love, His example, His way, it’s possible to enter into another way, the way of His kingdom on this earth. Of course how each individual follows Jesus’ example and teachings looks different. I think the world has yet to see the ‘church’, that is Jesus’ body, following Jesus’ example and His teachings. The world is still waiting to see what Jesus’ Good News/Gospel in action on this earth really looks like.

About Author

Aaron Earls

Christian. Husband. Daddy. Writer. Online editor for Facts & Trends Magazine. Fan of quick wits, magical wardrobes, brave hobbits, time traveling police boxes & Blue Devils.